ENJC Welcomes a New Cantor!
The ENJC is extremely pleased to welcome Zachary M. Mondrow has our new Chazzan. Cantor Mondrow is a native of West Boomfield, Michigan, and a graduate of the H.L. Miller Cantorial School at the Jewish Theological Seminary. He received his BA in Music from Kalamzoo College in Michigan. His performances have taken him to Palm Springs, Philadelphia, Miami and Detroit, and he has appeared as a featured soloist with the Detroit Chorale, at the Berlin National Concert Hall, and with the National Theatre of Warsaw.
His most recent past experience includes duties as the full-time Cantor at Temple Torah Emet in Boynton Beach, Florida; Cantor/Jewish Chaplain for Holland America Cruise Line; and High Holiday Cantor for congregations in East Brunswich, NJ and Congregation Beth Shalom in Northbrook, IL.
In addition to his cantorial duties, Cantor Mondrow will be participating in holiday and life-cycle events, B'nai Mitzvah preparation, and engaging with the Religious School and Youth Groups.
Cantor Mondrow looks forward to assuming his position in July.
We thank our Cantor Search Committee, headed by Peggy Axelrod and Marc Schweitzer, with Terry Bernstein, Arnie Carter, Joe Fingerman, Rochelle Gull, Mark Infald, Allan Kaiden, Steve Kass, Nina Levine, Marty Mandelker and Lori Rubin. We also thank negotiating committee members Arnie Carter, Joe Fingerman and Mike Glatman. Read More
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In fairness, the Trump administration is endeavoring to fulfill the enforcement end of immigration laws already on the books, and they have been saddled with the problem of 12 million illegal immigrants in this country. What is important, however, from my Jewish point of view, is that any racheting up of enforcement should be moderated through the lens of compassion to the stranger, a basic tenet of our religion. In the Torah, we read thirty-six times, "Love the stranger." Be kind to them, ki gerim heyeetem– for once we knew what it was to be spurned and marginal strangers in a land not our own. Judaism's radical claim is to turn a human reflex on its head. An abused person often becomes an abuser. God saw to it that our abuse would lead to sensitivity.
Yet it would be disingenuous if I left it only at this. The Israelites were also commanded to obliterate Amalek and destroy the seven nations that were occupying the land God promised Israel. These nations were practitioners of murderous rites and demanded compulsive adherence to their pagan religious practices for the Christian population trying to live an otherwise productive and law-abiding life. In addition, in the late Ancient time and certainly by the early Medieval time, rabbinic law had forbidden this way of thinking about any present day people.
A look at laws in Mishpatim of the parasha resonate, to some degree, with the issue currently evolving with this new executive thrust. Hebrew slaves who were serving a master to work off a debt were to be set free after six years. Their status was to be upgraded after the serving of a certain number of years, and they were to be provided with "perks" upon that upgrade–sufficient provisions, tools, etc.–to be able to get started again on their own. If he so chose, the Hebrew slave could seek harbor in the master's household and the master would be required to give him shelter and provisions in exchange for his servitude until the time of Jubilee, for as many as 49 years.
There is another mitzvah that applies to an extent, regarding the occasion upon which a poor person is required to give collateral. If that collateral ends up being a garment, the lender must make certain he or she has returned it by nightfall, for this could be his or her only covering on a cold night. God apparently cares that all human beings don't suffer from the cold or find themselves exposed to the elements. God, says our midrash, shares the distress of human beings who are suffering. "Created in His image" means more to God than just that we resemble some of His qualities; it means He's a parent to every human being. A mother and/or a father looks at a child as almost a phantom limb. When the child suffers, so does God, the parent.
A third mitzvah of the Torah tells us that if we afflict the orphan or widow, in due time God will become furious and our wives and children will end up beings widows and orphans. The Talmud takes this further and teaches that if we even witness such affliction and don't act to stop it, the same penalty applies. This is remarkable, the commentators opine. Such is the strictness God holds with widows and orphans. Since they are so vulnerable, they must be given extra iron-clad protections.
It is a new year, a time of new beginnings! I hope that everyone had a lovely Chanukkah. As everyone knows, Cantor Nussbaum is now retired. He and Avrille are making arrangements to move closer to their family in New Jersey. He is extremely appreciative of the love and support he has received.
A lot has been happening over the last couple of months, so I would like to give an update of where we stand. We have hired Eliza Zipper as Religious School principal. She is a graduate of the Davidson School at Jewish Theological Seminary and has many years of experience as a Jewish educator and youth leader. She brings a great deal of energy and excitement about Jewish education. We look forward to working with her.
Also in the Religious School, we have hired Rabbi David Shain as the Hay Prayer and Hebrew Skills teacher. Those of you who have spent time at Gurwin may be familiar with Rabbi Shain, who has served there as a mashgiach (kashrut supervisor) and their Shabbat Rabbi. Rabbi Shain is very personable and knowledgeable. I am confident that our Hay students are in good hands.
Turning our attention to B’nai Mitzvah preparation, we have hired Dr. Paul Kaplan, a former long-term congregant, to tutor our B’nai Mitzvah students. Dr. Kaplan is a retired college professor with decades of teaching experience. In addition, in his own words, he has prepared “a thousand students” for their Bar and Bat mitzvah including at least one member of our Board of Directors. We are lucky to have him on board.
Finally, the Cantor Search committee has been meeting regularly since mid-November. With input from the Board and committees, a job description for our Cantor position has been developed. We have submitted our job posting to the Cantor Assembly Placement Office and we have begun to receive applications. It is still very early in the process, but we are on course and schedule. Look for future updates as things develop.
Shalom, chaverim! See you in shul! Read More